If the gift were noble, so also it could not be ignoble to accept it. There he should have stopped. It would have been a good note on which to finish. But it seemed there was another point he wished to make. Even to the sinner Calvary calls. To Judas—even to him the gates of the life-giving Garden of Gethsemane had not been closed. “With his thirty pieces of silver he could have stolen away. In some distant crowded city of the Roman Empire have lived unknown, forgotten. Life still had its pleasures, its rewards. To him also had been given the choice. The thirty pieces of silver that had meant so much to him! He flings them at the feet of his tempters. They would not take them back. He rushes out and hangs himself. Shame and death. With his own hands he will build his own cross, none to help him. He, too—even Judas, climbs his Calvary. Enters into the fellowship of those who through all ages have trod its stony pathway.”!

“I asked her once,” said the girl, “why she wasted so much work on them. They were mostly only for poor people. ‘One never knows, dearie,’ she answered, with that childish smile of hers. ‘It may be for a little Christ.’” It cast a passing shadow upon her spirits, this necessary descent into details. It brought with it the suggestion of intrigue, of deceit: robbing the thing, to a certain extent, of its fineness. Still, what was to be done? If women were coming into public life these sort of relationships with men would have to be faced and worked out. Sex must no longer be allowed to interfere with the working together of men and women for common ends. It was that had kept the world back. They would be the pioneers of the new order. Casting aside their earthly passions, humbly with pure hearts they would kneel before God’s altar. He should bless their union.

At a corner where the trams and buses stopped she lingered for a while, watching the fierce struggle; the weak and aged being pushed back time after time, hardly seeming to even resent it, regarding it as in the natural order of things. It was so absurd, apart from the injustice, the brutality of it! The poor, fighting among themselves! She felt as once when watching a crowd of birds to whom she had thrown a handful of crumbs in winter time. As if they had not enemies enough: cats, weasels, rats, hawks, owls, the hunger and the cold. And added to all, they must needs make the struggle yet harder for one another: pecking at each other’s eyes, joining with one another to attack the fallen. These tired men, these weary women, pale-faced lads and girls, why did they not organize among themselves some system that would do away with this daily warfare of each against all. If only they could be got to grasp the fact that they were one family, bound together by suffering. Then, and not till then, would they be able to make their power felt? That would have to come first: the Esprit de Corps of the Poor. He knew the thief, the grandchild of an old bedridden dame who lived some miles away on the edge of the moor. The old man stood long, watching the small cloaked figure till it was lost in the darkness. It was not till he lay upon his dying bed that he confessed it. But each evening, from that day, he would steal into the room and see to it himself that the window was left ajar. She made a little impatient movement with her hands that was characteristic of her. “Personally, I like men,” she went on. “It is so splendid the way they enjoy life: just like a dog does, whether it’s wet or fine. We are always blinking up at the clouds and worrying about our hat. It would be so nice to be able to have friendship with them.